Lydia Schatz would have been eight years old today, had she not died last month.
Her autopsy was released today. My heart is hurting, again.
On Tuesday (3/16/10), the autopsy results were released. The coroner’s report shows Kevin and Elizabeth Schatz’s 7 year old daughter died from Rhabdomyolsis.
The condition is a rapid breakdown of muscle tissue that releases by-products into the bloodstream, damaging the kidneys. Prosecutors say the girl’s parents repeatedly hit her with a plastic pipe as a form of punishment. The couple’s 11 year old daughter was also hospitalized with kidney damage but has since recovered.
In summary, rhabdomyolysis describes how Lydia’s body received repeated strikes to the point her muscle tissue started to break down. The body could not cope with the tissue breakdown.
The injured muscle cell leaks myoglobin (a protein) into the blood stream. Myoglobin can be directly toxic to kidney cells, and it can impair and clog the filtration system of the kidney. Both mechanisms can lead to kidney failure, which is the major complication of rhabdomyolysis.
Significant muscle injury can cause fluid and electrolyte shifts from the bloodstream into the damaged muscle cells, and in the other direction (from the damaged muscle cells into the bloodstream). As a result, dehydration may occur. Elevated levels of potassium in the bloodstream (hyperkalemia) may be associated with heart rhythm disturbances and sudden cardiac death due to ventricular tachycardia and ventricular fibrillation.
“Sadly, good desire is wrapped in bad theology and worse practice. Sin can no more be beaten out of a child as it can be beaten out of you and me. The only thing that frees us is the Gospel, the fresh wind of grace, the kindness and mercy of God. That is what we must show our children and embrace ourselves.”
“Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute. Rescue the weak and the needy;
deliver them from the hand of the wicked.”
It has been one month since Lydia Schatz died while being “disciplined” by her parents who were influenced by Michael and Debi Pearl.
I’m made a modest attempt at tracking who is speaking up in their local communities. While in this medium it is easier to list those who are vocal online, I continue to hear good reports about local churches, homeschool groups, and parent-to-parent warnings about the teachings of Michael and Debi Pearl.
Please continue to share in this thread those you have heard in your churches, homeschool groups, online groups and in person, warning about the harmful teachings of Michael and Debi Pearl.
I would especially like to know of in-person conversations, local homeschool groups, pastors and other church leaders who are speaking out.
If you don’t see something listed, please let me know. . . and sometimes I do get a little behind in posting updates.
Thank you for speaking up for those who cannot speak for themselves, calling for justice for the fatherless, defending the weak.
Rob Shearer: Tragedy in a Homeschooling Family
Homeschool father of 11 children, church elder, Director of the Francis Schaeffer Study Center, co-founder of Greenleaf Press homeschool materials publisher
Rob Shearer: Tragedy in a Homeschooling Family
Homeschool father of 11 children, church elder, Director of the Francis Schaeffer Study Center, co-founder of Greenleaf Press homeschool materials publisher
This post is in progress. It will continue to be updated, although I know it isn’t possible to have a completely comprehensive list. If I’ve left you off, let me know! Also, here is another site where related links are being compiled.
“Speak up for those who cannot speak for themselves,
for the rights of all who are destitute.
Speak up and judge fairly;
defend the rights of the poor and needy.”
It’s one thing for those of us outside the fundamentalist Christian/Christian home-schooling world to point fingers at the Pearls and voice outrage at their methods. What really matters, and what stands to have actual impact, is the outrage inside the Pearls’ world. And right now, more than ever, an anti-Pearl movement within the conservative Christian community is rising up in heated, if sometimes whispered, fury. Some say — even pray — that Lydia Schatz’s death will bring Michael and Debi Pearl exactly the kind of attention they deserve.
Already many homeschool parents and leaders are speaking out, especially raising red flags about the teachings of Michael and Debi Pearl of No Greater Joy Ministries.
.
In a modest effort to track those who are speaking out, would you please share in this thread those you have heard in your churches, homeschool groups, in person, and online homeschool groups?
Rob Shearer: Tragedy in a Homeschooling Family
Homeschool father of 11 children, church elder, Director of the Francis Schaeffer Study Center, co-founder of Greenleaf Press homeschool materials publisher
5. Sarah, Christian, supervisor for a local mental health agency in Arizaon, discussing with staff, recognizing similar language in parents and foster parents, devising best ways to address it.
6. A Virginia homeschool group removing all links to the Pearls / NGJ from their website.
7. Lots of emails and irl discussions. . .
.
Please list in the comments or email me with examples you are experiencing of homeschool parents, leaders, and pastors speaking out in your local communities or online.
.
This post is in progress. It will continue to be updated, although I know it isn’t possible to have a completely comprehensive list. If I’ve left you off, let me know!
A 4-year-old child, Sean Paddock, was killed by his adoptive mother. The child was suffocated from being wrapped tightly in blankets to keep him in bed, so tightly that he couldn’t fill his lungs to breathe. His body was covered with “layers of thin, long bruises — old and new — stretch[ing] from Sean’s bottom to his shoulder blade.”
Sean’s adopted mother relied upon two-foot lengths of plumbing supply line and parenting books by Michael and Debi Pearl to keep her children in line.
God have mercy.
At the time of Sean’s abuse and death, there was an outcry about these harmful teaching — though primarily limited to the homeschool movement both Christian and secular. Perhaps some parents were educated and dissuaded from applying the Pearls’ teaching. But the warnings were not loud enough for everyone to hear.
Now. . . now another little child has suffered and died at the hand of her parents. Lydia Schatz, just seven years old, died a few weeks ago. Again, Michael and Debi Pearl and their book “To Train Up a Child” were an obvious influence.
February will always be a month for me to remember. I believe we all need to mourn these little ones and warn other parents.
““Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.”"
Lynn Harris wrote about the tragedy of Sean Paddock for Salon.Com four years ago. She’s followed that up with a recent article, spurred by the death of Lydia Schatz.
Her focus for the article is interesting, and I especially encourage those within Evangelical circles and homeschool families to take the time to read her insightful article.
It’s one thing for those of us outside the fundamentalist Christian/Christian home-schooling world to point fingers at the Pearls and voice outrage at their methods. What really matters, and what stands to have actual impact, is the outrage inside the Pearls’ world. And right now, more than ever, an anti-Pearl movement within the conservative Christian community is rising up in heated, if sometimes whispered, fury. Some say — even pray — that Lydia Schatz’s death will bring Michael and Debi Pearl exactly the kind of attention they deserve.
Lydia Schatz’s funeral is over. Zariah Schatz is out of the hospital, after nearly two weeks. The other siblings are in foster care. Kevin and Elizabeth Schatz have a court date on Thursday, February 25th.
And while an immediate reaction of horror, heartsickness is justified — I believe it is important to look deeper at how something like this has happened. In light of it being another death connected with Michael and Debi Pearl, in light of the families who are not in the news but are struggling — don’t we need to ask why?
Interestingly, I’ve run across several people who have known the Schatz family quite well. While those who defend the Pearls wish they could point to “extremists” who may have had anger, abuse or mental issues, the picture so far is of a loving, Christian family; a family who loved their kids and even sought out adopting more kids. This makes people uncomfortable. No longer can we categorize the Schatz family as “other” — they are here, among us, in our Christian family and homeschool circles.
I would strongly urge you to take the time to read what Laurie has written, her insights into the Schatz family and the influences in their lives: in which I discuss the unthinkable.
Please read it carefully, prayerfully. Please see how we in our Christian, homeschool circles can be vulnerable to false teachings. Please see how warped theology can warp our actions. This is not to excuse or justify what Kevin and Elizabeth Schatz have done. This is to point out just how much loving parents can be vulnerable, and how imperative it is that the Christian church warn parents about false beliefs and abusive practices such as those taught by Michael and Debi Pearl.
I know many people want to see this as an isolated example; that there isn’t a pattern in the death of Sean Paddock and Lydia Schatz. It would be a comfort if that were so. Sadly, I believe that what comes to the attention of the media are these (sensationalized) deaths, but that abuse is going on behind closed doors in our Christian homes. Abuse that is not necessarily in anger. Rather in loving families there occurs what I see as “well-intentioned child abuse,” in which motives may be loving but actions cross a line that has been blurred by teachers such as the Pearls.
These are not isolated examples. These stories echo the ones I’ve heard from other parents, both in my local community and in online communities; from parents who have rejected the Pearl type of parenting, and those who are still utilizing these ideas. Christian parents are vulnerable, we are vulnerable. These teachings do not reflect the grace of the Gospel of Jesus Christ, but ensnare parents and eliminate mercy. This is why the Church must speak out in warning — individuals, pastors, lay leaders, denominations. This is hurting our families and children. We cannot pretend it isn’t happening in our midst anymore.
The tragedy of Lydia Schatz’s death, her sister’s hospitalization and her other siblings’ abuse has me heartsick. While we don’t see this publicized all the time, abuse is happening behind closed doors even in Christian homes. We are not immune.
In light of that, I’d highly recommend the following two insightful and well-written articles articles:
Four years ago this month, Sean Paddock died at the hands of his adoptive family. Well intentioned or not, their abusive parenting influenced by Michael and Debi Pearl led to his death.
And now. Again.
Lydia Schatz, seven years old, died February 6, 2010. Her sister, Zariah Schatz is eleven and in critical condition with kidney failure and other injuries. Again, adopted. Again, parents abused them influenced by Michael and Debi Pearl.
I will not make excuses for Micheal and Debi Pearl or Kevin and Elizabeth Schatz. I am even more angry that these were Christian parents who homeschooled. Well intentioned or not, the abusive parenting influenced by Michael and Debi Pearl led to another child’s death. How many more children are being abused behind closed doors and condoned by the Church in the name of “no greater joy” and “first time obedience”? When will the Pearls take full responsibility for the harm of their teachings? When will Christian parents see through the lies cloaked in Scripture?
I hate that I even have to write about this. I hate it. I hate that people profess to follow a Christ who welcomed children are abusing children in His name.
Esaie Etienne is a missionary our church supports. The interview is very moving. If you want to support the relief work in Haiti, I encourage you to visit http://tinyurl.com/HaitiMinuteman.
Our family feels especially drawn to pray for this family as they minister in Haiti because they have boys right about the same ages as our boys.
Please continue to pray and give to support relief work and mercy ministry in Haiti and among the people being evacuated from there.
This was on my mind this week, after a conversation I had. . . I keep praying that the Lord will show me how to “restore gently” as the boys are getting older, as we are instroduced to new struggles. Originally posted May 2005.
___________
At this stage in my life, so much of my reading and studying is filtered through the perspective of mothering. This includes my studying of the Bible and theology. I find the deeper I dig into God’s Word, the more light it shines on my life–and how I ought to mother.
Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.
“Brothers. . .” This passage is written to Believers. As parents, God has given us special responsibility towards our children. But they are also our “brothers” and in the Covenant.
We went to Ash Wednesday services at the beginning of Lent with Kate at the episcopal church around the corner (we missed liturgy) and when the priest put ashes on her little forehead, it really made an impact on me. As much as I am her mother, I am also her sister in Christ. This has been really helpful to me in thinking through parenting issues. Most Christians wouldn’t serve wine to a fellow Christian who was a recovering alcoholic. Why do they discipline their children and then set them up to do the same things again?
In his commentary on Galatians, Martin Luther clarifies that “caught in sin” is not speaking about doctrinal errors, “but about far lesser sins into which people fall not deliberately, but through weakness.” As our children are learning right from wrong, they will sin. As they are growing through various stages of development, they will have greater or lesser control over their impulses.
Luther goes on to say, “is caught in imply being tricked by the devil or sinful nature.” Sinful nature, temptation, weakness, developmental stages–remembering these sins of our children are part of their weakness helps me respond to them with compassion.
Luther states, “Paul therefore teaches how those who have fallen should be dealt with–namely those who are strong should raise them up and restore them gently.” I don’t always feel “strong” or “spiritual.” Often I feel weak and struggling myself. But it is my responsibility to raise my children and be strong for them. We have no trouble with the idea of parents being a “mama bear” protecting her young child. I also want to be strong spiritually to correct them gently, to be the “mama bear” to help my children when they are struggling with sin.
It’s interesting to note that this passage is immediately proceeded by the admonitions to walk in the Spirit and the list of the fruit of the Spirit– love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. These should be on my mind as I restore my children gently.
Luther reinforces the idea of this passage reminding us of “the fatherly and motherly affection that Paul requires of those who have charge over souls.”
What does “restoring gently” look like? Luther explains, “when they see that those persons are sorrowful for their offenses, they should begin to raise them up again, to comfort them, and to mitigate their faults as much as they can—yet through mercy only, which they must set against sin, lest those who have fallen are swallowed up with depression.” And “. . .gently, and not in the zeal of severe justice.”
To be honest, at times I’ve had Christian mothers advocate some child-training approaches that seemed to have more of the “zeal of severe justice” than how Luther describes the Holy Spirit’s correction, “mild and pitiful in forbearing.”
After restoring gently, we are told to “carry each other’s burdens.” I see this, in light of mothering, as an especial entreaty to know our particular children and their particular weaknesses.
One of my sons is insecure around lots of guests–and he has responded in the past by getting very loud, climbing on furniture, and even hitting a guest. I’ve found that to carry his burden means I prepare him beforehand for our guests, and I hold his hand when they arrive, until he is comfortable and calm. Another son is prone to lash out at his brothers when he is angry. Bearing his burden has meant praying with him and for him, helping him recognize when he feels anger rising, and giving him strategies to deal with that anger without hitting. And it has meant letting him know it’s good to come to me and say, “Mommy, I’m angry” so I can help him not sin in his anger.
Also in this encouragement to carry one another’s burdens, it strikes me how wrong it is to follow the child-training technique of placing a child in a situation of temptation–to test him and see whether he can withstand it (or be punished.) This method is encouraged by some for training toddlers and preschoolers, and seems to be very contrary to bearing the burdens of temptation.
Luther also comments on this passage that sometimes in bearing with one another, things need to just be let go–“These people are the ones who are overtaken by sin and have the burdens that Paul commands us to carry. In this case, let us not be rigorous and merciless, but follow the example of Christ, who bears and forbears these burdens. If he does not punish them, though He might do so with justice, much less ought we to do so.”
“And watch yourself, or you also may be tempted. . .” For parents, I see this as a two-fold warning. First, to be gentle, not be angry—the caution here illustrates how very easy it is to slip into being harsh.
And also I see the warning not to be tempted to pride. When we become concerned about appearing to be “good parents” it is easy to slip into correcting harshly, minutely. This is one of the areas in which I struggled a lot, especially when my children were smaller. And especially when we were guests in churches and people’s homes. I felt pressure (from myself even more than others) for my kids to be perfect and “prove” we were worthy to be missionaries. That pressure tempted me both into pride in my children’s good behaviour, as well being overly picky and correcting unnecessarily.
The end of these verses is “in this way you will fulfill the law of Christ.” As Martin Luther said,
“After Christ had redeemed us, renewed us, and made us his church, he gave us no other law but that of mutual love. To love is not to wish one another well, but to carry one another’s burdens–that is, things that are grievous to us, and that we would not willingly bear. Therefore, Christians (parents!) must have strong shoulders and mighty bones, so they can carry their brother’s weaknesses. . . Love, therefore, is mild, courteous, and patient, not in receiving, but in giving, for it is constrained to wink at many things and to bear them.
On November 1st I started my annual thankful posts, a daily record of gratitude. And if anyone still reads my rarely updated blog, maybe they wondered if I didn’t really have a grateful heart or I dropped off the face of the earth. I toyed with the idea of continuing my list and back-dating it so that I had continuity (I like continuity, ritual, patterns.) But that felt too poseurish, too much like I’m faking it. So, I’m not. Just going to blush a bit and admit that this tradition has gone by the wayside this year.
In spite of that, we’ve had some HUGE things that God has done recently that just have me overjoyed and thankful and just oh-so-glad. Hubby has an “official” diagnosis after two years of weird symptoms, stress, and medical tests. It’s something chronic, not something terminal (which was the doc’s first suspicion two years ago.) And as he’s already been living with and dealing with the symptoms for awhile, it seems very manageable.
Also, the house we’ve been renting in Florida went on the market and sold in less than a week! This is wonderful (and the quickness — thank God! — showing a house while living in it with four boys? Stressful.) At this point we aren’t looking for a new place, we’ll find out soon whether we have another 2-3 months here and then we’ll find a place to rent closer to the college and high school where Hubby is teaching.
We’re in the process, though, of pursuing some options that would have us return overseas. We’re nearing the point with one of the options where we’ll know whether that door is open or closed. My daydream is that not only would that door be open, but that the wheels would move quickly and instead of renting again here, we can move from our current house to temporary quarters for training. But, considering the usual timeline of this sort of thing, that’s highly unlikely. (Still, I can always hope and pray. . .)
Another thing I’m really thankful for is our church has had the opportunity to host Steve Brown for a community-wide service this Sunday night — and he’ll be preaching at our church in the morning.
Some of my girlfriends and I trade MP3 links to various encouraging podcasts and a few months ago, my friend Camille insisted I listen to Steve Brown’s RTS seminary course on Grace in the Church. Wow. . . It was just what I needed. Not that he said anything “new” — it’s all the Gospel — but I just need to keep hearing it again and again. And what the Lord is doing in my heart? Well, I needed to hear it. . .
The theme for this Sunday will be Scandalous Freedom. If you aren’t local and can’t come, please take time to listen to these MP3s or read this book.
If you are in the Sarasota / Bradenton area, here are the details for Sunday, November 22, Scandalous Freedom with Steve Brown. On Facebook On Gohope.Net On TulipGirl
“God could quite justly have abandoned us to our fate.
He could have left us alone to reap the fruit of our wrongdoing
and to perish in our sins.
It is what we deserved.
But He did not.
Because he loved us,
He came after us in Christ.
He pursued us even to the desolate anguish of the cross,
where he bore our
sin,
guilt,
judgment,
and death.
It takes a hard and stony heart to remain unchanged
by love like that.
It is more than love.
Its proper name is ‘grace,’
which is love to the undeserving.
This conversation really happened. Hubby and I were looking through hulu.com to watch something light and distracting.
Me: “Is there a new episode of In Orbit out yet?
Hubby: “What?”
Me: “You know. . . Blast Off.”
Hubby: “What?. . . Oh! You mean, Defying Gravity.”
Me: “Yeah, whatever it’s called.”
And Hubby, without missing a beat, brought up this clip:
“To every toiling, heavy-laden sinner, Jesus says, ‘Come to me and rest’. But there are many toiling, heavy-laden believers, too. For them this same invitation is meant.
Note well the words of Jesus, if you are heavy-laden with your service, and do not mistake it. It is not, ‘Go, labor on,’ as perhaps you imagine. On the contrary, it is stop, turn back, ‘Come to me and rest.’
Never, never did Christ send a heavy laden one to work; never, never did He send a hungry one, a weary one, a sick or sorrowing one, away on any service. For such the Bible only says, ‘Come, come, come.’”
Trembling for joy cries all creation;
What is this mystery, so great and new?
The Lord has risen from among the dead,
And Death itself He crushed with valiant foot.
Behold the cruel tyrant bound and chained,
And man made free by Him who rose!
“Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did. If our churches aren’t appealing to younger brothers, they must be more full of elder brothers than we’d like to think.”
Two friends have started blogging this week. One is the mom to four girls, and reads voraciously. (Reminds me of Megan!) The other is a friend from Ukraine who I haven’t been in touch with regularly the past several years, who also reads voraciously. What is it about blogging and reading?
Speaking of reading, a few years ago I skimmed The Child in Christian Thought, and now I’m reading it closely. I find it fascinating to see both the development of social thought and practice alongside the theological development and emphases at different times in history. I’m only at Aquinas right now, but hope to summarize the book in the future here. Based on how thoughtful this book is, I’m interested in The Child in the Bible, also edited by Marcia Bunge.
But all the academic and philosophical reading about children can’t take the place of really being with and enjoying our own children. The boys are getting big so fast. My youngest is now the age my oldest was when we returned to the States. That startles me. I know it is trite to tell young mothers, “They are little for such a short time. . .” but it is true. And I want to enjoy them and nurture them and take advantage of this time we have right now. On the other hand, daily life can be demanding and tiring and hard to enjoy the moments we have. Always a struggle for me.
It’s also a struggle to see the abuse of power, especially when it carries with it the self-identified label of Christianity. In Ukraine, “Pastor” Sunday Adelaja is being brought up on charges of financial fraud. While it is wrong to take advantage of people who have money, it is evil to take advantage of people who have next to nothing — in the name of Christ. I’m livid about what he has done, but frankly, not surprised. After all, Sunday is a health-and-wealth proponent, a teaching which distorts the Gospel.
I’m not surprised, but still brokenhearted at the misuse of the Bible, proof-texting, and manipulation that goes on in the name of being “good Christians.” When people are misused and broken, sometimes they reject Christ along with rejecting the “Christian” subculture. Sometimes the damage is more subtle, but leads to other struggles in faith and family. Why all this crud in our churches? Sometimes you just have to laugh at it all, so that you don’t cry.
.
So, today I’m meditating on God’s love, mercy and sovereignty. . .
This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus Who died shall be satisfied,
And earth and Heav’n be one.
During the Christian Ed today, our friend Doug told us about his upcoming internship in Uganda this summer. Doug is a student at the local med school, with his long-term desire to be involved in medical missions. He’s been overseas before, and what he shared this morning illustrated that he’s got a good bit of realism about what his summer in Uganda entails.
Doug’s internship is with World Harvest Missions. Among mission organizations, I rank WHM almost as high as Mission to the World. I know Doug will be working with a team that emphasizes that ministry comes from the overflow of the Gospel in our own lives.
Two of our boys (T11, R10) have said they will be praying for him each morning. We’ve used the variousresources over the years to help our children develop a greater awareness of God’s work around the world. One of the things that helps the most is to know missionaries and to know people who are taking the steps to explore God’s call in their lives.
If you are especially concerned about Uganda or medical missions, would you please remember to pray for Doug?
All creatures of our God and King
Lift up your voice and with us sing,
Alleluia! Alleluia!
Thou burning sun with golden beam,
Thou silver moon with softer gleam!
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
Thou rushing wind that art so strong
Ye clouds that sail in Heaven along,
O praise Him! Alleluia!
Thou rising moon, in praise rejoice,
Ye lights of evening, find a voice!
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
Thou flowing water, pure and clear,
Make music for thy Lord to hear,
O praise Him! Alleluia!
Thou fire so masterful and bright,
That givest man both warmth and light.
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
Dear mother earth, who day by day
Unfoldest blessings on our way,
O praise Him! Alleluia!
The flowers and fruits that in thee grow,
Let them His glory also show.
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
And all ye men of tender heart,
Forgiving others, take your part,
O sing ye! Alleluia!
Ye who long pain and sorrow bear,
Praise God and on Him cast your care!
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
And thou most kind and gentle Death,
Waiting to hush our latest breath,
O praise Him! Alleluia!
Thou leadest home the child of God,
And Christ our Lord the way hath trod.
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
Let all things their Creator bless,
And worship Him in humbleness,
O praise Him! Alleluia!
Praise, praise the Father, praise the Son,
And praise the Spirit, Three in One!
O praise Him! O praise Him!
Alleluia! Alleluia! Alleluia!
I’ve been humming this off and on all morning. Today was a nursery service day for me and one of my boys — being in the nursery is a real joy. We usually have cute toddler twin girls, a crawling/walking 10 m/o and an older preschool boy. One of the twins loves being outside (one of the teens at church told me) and so when transitions are difficult, we go outside and walk around. She calms down in seconds when out-of-doors. So we were outside this morning for a few minutes, enjoying the sunshine and heard the music from the opening hymn. All creatures of our God and King. . . One of the many blessings of babies and toddlers is that they enjoy singing, even though my voice is off. . . even though I can’t carry a tune or I forget the words. So together, little toddler and I and all the creatures of our God and King were lifting our voices to sing. . . We saw the birds and the flowers and it was lovely to just lift our hearts in worship.
During the Christian Ed., we continued our discussion of Tim Keller’s book The Reason for God: Belief in an Age of Skepticism. This week we’re in chapter 12, The (True) Story of the Cross. What really stood out to me from that discussion is just how costly forgiveness is — even though I know God’s great love, it is amazing to me just how sorrowful, painful, and difficult forgiveness is. I know it in some small way, personally — but God’s amazing forgiveness. . . what love, what sacrifice. And so now I have this stanza repeating in my heart today. ..
And all ye men of tender heart,
Forgiving others, take your part,
O sing ye! Alleluia!
Ye who long pain and sorrow bear,
Praise God and on Him cast your care!